Showing posts with label Nizhalgal. Show all posts
Showing posts with label Nizhalgal. Show all posts

Tuesday, 14 January 2014

ILaiyaraaja's Music and Emotions- Part II- Sublime


It is dawn.

 Time when darkness shakes hands with the light; Time when the Earth completes one more rotation from west to east and slowly faces the sun. Time when that greatest painter takes out different colours from his palate and pours them on to the sky.

New Day. New Hopes.

The day may mean different things to different people. To the lass from Srivillipuththur, it is time to sing the glory of her Divine Lover. Does she want to do this all by herself? No, She wants her friends to join her too in this Divine trip.

How does she accomplish this?

She looks around, listen to the rather loud chirping of birds. Aren’t the birds conversing with themselves? How can my friends be still confined to the bed despite this musical sound?, wonders she.  She goes and knocks the door of her friend’s home. She then listens to the musical sound from the ornaments of the senior ladies in the household. Why are they making this sound? And don’t I hear one more different sound? Isn’t it the ‘sound of the curd?’. Ok, Ladies churn the curd to extract butter. Don’t I feel the fragrance of their hair too? And still my friend is sleeping?  How can my friend be oblivious to such musical sounds? ‘Come and open the door right now she tells her friend finally.

கீசுகீசு என்று எங்கும் ஆனைச்சாத்தன்கலந்து

பேசின பேச்சரவம் கேட்டிலையோ பேய்ப்பெண்ணே

காசும் பிறப்பும் கலகலப்பக் கைபேர்த்து

வாச நறும்குழல் ஆய்ச்சியர் மத்தினால்

ஓசை படுத்த தயிரரவம் கேட்டிலையோ

நாயகப் பெண்பிள்ளாய் நாராயணன்மூர்த்தி

கேசவனைப் பாடவும் நீ கேட்டே கிடத்தியோ

தேச முடையாய் திறவேலோர் எம்பாவாய்.

Time and again I have spoken about the poetic excellence of AandaaL. She has done wonders with words in simple Tamizh albeit poetically.

 The Thiruppaavai quoted here is just one of the many examples.

‘Oh my dear Demon’, she addresses her friend first. This Demon becomes a noble girl on the 6th line and the one with a divine resplendence in the last line.

Psychology? Perhaps yes, but there are more spiritual contours to this and since it is beyond the scope of this post, I shall not go deeper and agree and accept that ‘Yes, she was a good counsellor spreading positive vibes all around.

But what amazes me is the description of the dawn in a matter of few lines. Musical as well as Poetic.  Sublimity at its best!

 Ponmaalai pozhudhu from NizhalgaL(1980) is sublime too. Based on a very classical ragam Kedaram, the song sketches the beauty of the Dusk in a way possible only by the Maestro. Kedaram is derived from the 29th melakarta Dheera ShankarabharaNam and its ascending notes are ‘sa ma1 ga3 ma1 pa ni3 Sa’. It is plain while descending- Sa ni3 pa ma1 ga3 ri2 sa.  The raga eschews the note ‘dha’ totally while note ‘ri’ is avoided while going up only. As already mentioned, the raga oozes with classicism and in a carnatic concert it is sung  in the slow tempo(viLamba kaalam)..

The idiom of film music is unique and different and no written rule exists for it is the composer who writes the rules and many times re-writes the rule. One of the specialities of ILaiyaraaja is his natural instinct to be different. This coupled with his propensity for classical music and abundant knowledge makes him give things in the ‘right proportion’-though he hardly calculates the proportion. In the case of Ponmaalai pozhudhu he sticks to the grammar of the raga using the right prayogas but breaks the rule in terms of the tempo. But surely not without any reason.

The young man looks at the evening sky. The free bird that he is, he instantly jumps with joy and sings. When somebody wants to break the shackles and sing and dance with gay abandon, can they be expected to sing in ViLamba kaalam?

The composition starts aptly with the chirping of the birds. With a rich and radiant tone, the Guitar pulls the strings of our hearts and Kedaram flies like a free bird  gloriously unveiling the beauty of the evening sky with the backing of the violins-which of course have an unmistakable tinge of western classical music. The percussion sounds ‘Ta – dhi mi’. The  keys ‘bend’ with a touch of tenderness and the Flute almost imitates the bird call with a melodic delicacy.

‘Sa pa ga sa sa pa’ sings SPB though the sounds made are ‘hey aaa umm lalala’. As if waiting for this opportunity, the vibrant flute makes a speedy swirl and gets transformed as the ever happy birds. ‘ga ma pa ni’ is added now (idhu oru) and Kedaram is complete.

Woven on a silken tapestry, the first interlude shows some new colours, shades and dimensions of Kedaram and the sky.. It is in beautiful harmony (with nature) as the violins, violas and cello greet them with glee. The delicious electric guitar takes over fluently and continues the journey in describing the beauty. The ever jubilant keys and the flute which follows indulge in a romantic conversation finally ending with the keys blushing and making the percussion sound ‘ta ka dhi mi/ ta k - -‘ twice. As the vibrant flute shows the beautiful flight of the bird yet again, the percussion sounds it again-in Kedaram finally playing ‘ta ka dhi mi ta -/ta ka dhi mi ta-/ta ka dhi mi’ completing the short theermanam.

The cohesively structured CharaNams have beautiful podi sangatis towards the end of the third line-Sa ni niSaniSaniSa pa- and the brief sangati in the last phrase of the fourth line- niSagaRi….Ri sa sa. The ‘jantai swaras’ at the end of the CharaNams and the flute piece after the first lineare examples of creativity with virtuosity.

The second interlude is marked by felicity of flow with spontaneous sensitivity. To start with the resplendent Santoor sound repetitive phrases even as the birds chirp.. The flute yet again takes a curvy flight and showers pearly sprays. The strings now repeat the act of the santoor. The Bass guitar plays with potency and intensity to the backing of the subtle santoor. Even as this continues, the strings enter the fray yet again and play with verve and elegance. The birds appear in the form of flute saluting the evening sun. The strings take the fleeting trip to the taara stayi. The birds bid-yet again in the form of flute- says goodbye to Dusk with the santoor nodding its head. With great solicitude, the single violin bids adieu.

 Dawn to Dusk – It is Sublime poetry! 

Monday, 20 July 2009

ILaiyaraaja-The Delightful Musician!

Lotus is a very beautiful flower. It is also a very interesting flower.

It is a friend of the Sun but enemy of the moon.

Lotus petals are considered to be very soft.

The shape of the flower is also very unique.

The Bahá'í Temple in Delhi is in the shape of a Lotus.I have meditated there and it is not possible to descibe the vibrations and the blissful experience I had there.

It is also said that the Sahasra Chakra on our Head - as per the seven chakra theory-is shaped like a Lotus.

Poets have also been intrigued by the Lotus Flower. Quite often we see the beautiful eyes being compared with Lotus.

One of the 12 Aazhwaars, Pei Azhwaar(பேய் ஆழ்வார்) goes a step further and says Lord Krishna’s hands, feet and eyes are nothing but Lotus Flowers:

கண்ணும் கமலம்;கமலமே கைத்தலமும்;
மண் அளந்த பாதமும் மற்று அவையே....

Shri.Muthuswami Dikshitar-one of the greatest Caranatic Music Composers- sang what is called as Nava Avarana Krithis on Devi and all these Krithis start with ‘Kamalamba..’(Kamalam –lotus).

There is also a beautiful Raga called Kamala Manohari and Dikshitar composed ‘Kanchadalaya thakshi Kamakshi ‘ in this Raga.

Lotus is a delightful heavenly flower.

Similarly, ILaiyaraaja’s music is delightful and heavenly.
It is as soft and beautiful as a Lotus.

It is as interesting as a Lotus.

It is as complex as a Lotus.

In the composition we are going to see today, he has given the sketch and colourful shades of Kamala Manohari-the ‘Lotus’ Raga.

It is ‘Poonkathave Thaazh Thiravai’ from NizhalgaL(1980).

Many people consider this as Mayamalawagowla Raga.
Yes, the swaras used are from Mayamalawagowla only.

But when observed closely, one can understand that the composition is unique.

At the same time, one cannot strictly say that this is Kamalamanohari since there is a very sparing use of ‘Ri’, a swara that is non-existing in Kamalamanohari.

Some people also say it is based on Jaganmohini, another Raga with ‘ri’ in the avarohanam.

But repeated listening to the entire composition makes me feel strongly that except for the sparing use of ‘ri’(in the higher octave) and ‘dha’ in the arohanam once, it more or less follows the pattern of Kamala Manohari.

Let us look first at the structure of Kamala Manohari and then the composition:

Sa ga3 ma1 pa ni3 Sa/Sa ni3 dha1 pa ma1 ga3 sa.

The composition starts with the breeze blowing gently across as if to open the beautiful petals of the lotus.

We see a slender silhouette that becomes a chiaroscuro. We see the flowers in harmony as the violins play counterpoints.

The Violins reach a sweeping crescendo, the Veena imparts vim and vigour and the flowers nod their heads smiling at us as the Flute plays.

The Pallavi is a clear stream of exposition with the fresh voices of Deepan Chakravarthy and Uma Ramanan.

The Laya pattern-the speciality of the Maestro-is as interesting as ever.

The composition is set to the 8 beat Adi Talam.

He has divided the cycle into two mini cycles and within each mini cycle there are 16 micro beats.

It is:Ta – Ta Ta Ta – Ta Ta Ta – Ta Ta Ta – Ta –.

As already explained in some of my previous posts, ‘– ‘ is a blank space left alone while playing.

The last 4 beats ‘Ta– Ta –‘ is played more robustly to give a special effect.

Each beat is a lotus petal and I feel the pattern is an effort to unravel the mystery of Lotus Flower..

Not just Lotus Flower but also of Human Life..

After all, don’t we know that Life itself is a Palimpsest?

The first interlude is a real beauty.

As the strings make overtures the first time, the violin sallies forth.

The second time, it is effusive.

The third time, it comes out with a flourish.

The fourth time, it pulses with energy.

And the fifth time, it lets out a romantic cry and joins its lover…

We see the beauteous facets of Love, Music and the Life as the violins play.

The Flute does an interpretative dip and we hear the soul stirring phrases of Nagaswaram.

As the Tavil indicates a new beginning and realization, the Charanam starts.

The phrases in the Charanams are constructed with stirring emotional intensity and we see the colourful sequence.

The first two lines are passages of exceptional beauty while the other lines are packed with brilliance.

The second interlude is festooned with beautiful flowers.

We move gently with the flowers accompanied by the dazzling strings and the vibrant Flute.

Suddenly we come across curves and twists.

It is like a convoluted loop as the Violins play and we reach a nook.

We ruminate.

We explore intriguing territory..

We reach the depth and we feel the inner tranquility..

We bask in complete and absolute serenity..

We realise the meaning of life and the Lotus within us blooms..

பூங்கதவு தாழ் திறந்தது..
சுவர்க்கத்தை நமக்கு காட்டியது..
(Ponngathavu Thaazh Thiranthathu..Swargaththai Namakku Kaatiyathu!)

The Flower Decked doors open and it is Heaven!

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